Both butterflies and flowers were associated with fire in central Mexico from the Classic to Postclassic periods, with butterflies representing flames. Mirrors were associated with fire in Mesoamerica, and representations of mirrors could take the form of flowers and be combined with representations of butterflies. Fire įour petalled flower-mirror with feathered rim from Teotihuacan In central Mexico in the Postclassic period, the world was metaphorically conceived as a huge circular mirror. Otherworld mirrors were believed to be the far side of earthly mirrors, and were owned and used by deities and other supernatural beings. Among the Maya of the Classic period mirrors were a means of communication with otherworld entities, as depicted in scenes painted on ceramic vessels. Mirrors were often used in pre-Columbian Mexico to reveal a person's destiny through divination.

Mirrors were also closely associated with the sun. Mirrors were viewed as metaphors for sacred caves and as conduits for supernatural forces they were associated with fiery hearths and pools of water because of their bright surfaces. 3.2.1.1 Symbolic meaning of mirrors at Teotihuacanįunction and symbolism of mirrors in Mesoamerica įar from being a personal cosmetic accessory, mirrors in Mesoamerica were divinatory aids and also formed a part of elite status costume.1 Function and symbolism of mirrors in Mesoamerica.By the Postclassic period obsidian mirrors became increasingly common. This has led to the frequent misidentification of pyrite mirror backs as paint palettes, painted discs or pot lids. Pyrite degrades with time to leave little more than a stain on the mirror back by the time it is excavated. Mosaic pyrite mirrors were crafted across large parts of Mesoamerica in the Classic period, particularly at Teotihuacan and throughout the Maya region. By the Classic period, mosaic mirrors were being produced from a variety of ores, allowing for the construction of larger mirrors. Įarly mirrors were fashioned from single pieces of iron ore, polished to produce a highly reflective surface.

In Mesoamerican art, mirrors are frequently associated with pools of liquid this liquid was likely to have been water. At the time of the Spanish conquest this form of divination was still practiced among the Maya, Aztecs and Purépecha. An ancient tradition among many Mesoamerican cultures was the practice of divination using the surface of a bowl of water as a mirror. Mirrors in pre-Columbian Mesoamerica were fashioned from stone and served a number of uses, from the decorative to the divinatory. The use of mirrors in Mesoamerican culture was associated with the idea that they served as portals to a realm that could be seen but not interacted with. Aztec mirror fashioned from obsidian and used by English alchemist John Dee

Obsidian mirror